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Die Schoho’s und die Beduan bei Massua [The Saho and the Beduins of Massawa] (1859)

by Werner Munzinger

018-Werner-Munzinger-portraitDownload the documentFrom Zeitschrift für Allgemeine Erdkunde, 1859, 6 (2): 89-110.

The swiss Werner Munzinger (1832-1875) studied natural science, Oriental languages, and history. He became governor of Massawa in 1871.

Source: https://archive.org/details/zeitschriftfural06zeit

 

Studien ueber Ost-Afrika. I. Das Saho-Volk [Studies on East-Africa. I. The Saho people] (1877)

by Leo Reinisch

Cover_Saho VolkDownload the documentFrom Österreichische Monatsschrift für den Orient, 1877, 5: 65-73.

This articles of Leo Reinisch, is the most important article on the Saho history and culture written in the XIX century.

 

 

Al Rágali (1903)

by Carlo Conti Rossini

Download the documentAl Ragali_coverConti Rossini, C. (1903) “Al Rágali”, Estratti dal Bollettino della Società Italiana di Esplorazioni Geografiche e Commerciali, anni 1903-1904. Milano: Stabilimento Tipografico Bellini.

The record of a travel made in 1902 by Carlo Conti Rossini in the area around the river Cindeeli/Raagali, between Eritrea and Ethiopia. It contains many information about the land, the history (also genealogies), the customs and the language of the Saho.

 

Studi su popolazioni dell’Etiopia (1910)

by Carlo Conti Rossini

RSO

Download the documentFrom Rivista degli Studi Orientali, 1910, vol. 3, 4: 849-900.

The article (first of three parts) presents some traditions about the origin of the Irob, the Hazo and the Tharuuca Saho divisions. The   description is in Italian with some text in Amharic, Tigrinya and Arabic.

 

 

Peoples of the Horn of Africa. The Saho (1955)

by I. M. Lewis

41uipRXLLdL._SY344_BO1,204,203,200_Download the documentFrom Lewis, I. M. (1955) Peoples of the Horn of Africa: Somali, Afar and Saho. Oxford: Oxford University Press. Pp. 174-76.

Reprinted in 1998 by Red Sea Press.

Source: https://archive.org/details/peoplesofthehorn007763mbp

 

 

La généalogie des trios tribes Irob chrétiennes d’après des documents de Gunda Gundié [The genealogy of three Irob Christian tribes from the documents of Gunda Gundie] (1985)

by Gigar Tesfaye

renderCoverDownload the documentFrom Annales d’Ethiopie. Volume 13, 1985. Pp. 57-66.

Source: http://www.persee.fr/web/revues/home/prescript/article/ethio_0066-2127_1985_num_13_1_919

 

 

 

Grand muftí, érudit et nationaliste érythréen. Note sur la vie et l’oeuvre de cheikh Ibrâhîm al-Mukhtâr (1909-1969) [The Grand Mufti, Eritrean erudite and nationalist: notes on the life and works of the Sheikh Ibrâhîm al-Mukhtâr (1909-1969)] (2002)

by Jonathan Miran

IbrahimDownload the documentFrom: Chroniques yéménites. 10, 2002 (online version)

Abstract: Appointed the Grand Mufti of Eritrea by the Italians in 1939, the Sheikh Ibrâhîm al-Mukhtâr occupied an important place in the heart of the Eritrean Muslim community, until his death. A scholar and writer, he was convinced of the singularity of his country’s history, favored the development and modernization of its Muslim institutions and took an active role in the nationalist struggle, especially against Ethiopian presence in Eritrea. His biography adds a different perspective on a crucial period of Eritrea’s modern history.

Source: http://cy.revues.org/126

An Ethno-Historical Survey of the Irob Agro-Pastoralists of Northeastern Tigray (Ethiopia) (2003)

by Tsegay Berhe Gebrelibanos

Download the documentICES_15This is an online available version of the article published in Siegbert Uhlig (ed.) Proceedings of the 15th International Conference of Ethiopian Studies, Hamburg 2003, pp. 372-381. Wiesbaden: Harrasowitz.

Abstract (from the published article): The article presents a brief ethno-historical survey of the Irob people of eastern Tǝgray, ʿAgamä. Irobland, being a very small area with a population of about 20,000, is a striking micro-model of intensive ethno-historical interactions, which characterize the area of ʿAgamä as a whole. The Irob have become a bi-lingual community with Sāho and Tǝgrǝñña being spoken by most of them. Irob socio-political organization, still less studied, appears to have been based on an egalitarian system where power largely rested in the public assembly which in turn delegated it to the council of elders. The Irob retained their local political autonomy until the 18th cent., but since then they increasingly began to participate in the political affairs of Tǝgray. Their representative, Däǧǧazmač Subagadis (r. 1822–31), grew so ambitious that he challenged the power of the Yäǧǧu Oromo warlords at Däbrä Abbay (1831). Though his bid to assume the power brokerage of Gondärine Imperial politics failed, his descendants ruled ʿAgamä until the 1974 Revolution.

Source: https://sites.google.com/site/irroborg/history-of-irob/irob-history

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